“Now, gentlemen, let
us do something today which the world may talk of hereafter”: Admiral Collingwood, 1748-1810,
Before the Battle of trafalgar, 21
October, 1805
(The oxford dictionary of Quotations ,p 213, 49)
Imagine that you are on a journey as fateful and inevitable as the one
the hobbits Frodo and Sam are forced to take in Tolkien’s
saga, The Ring. Frodo has in his possession the Ring, which must be destroyed
in order to prevent the evil forces from taking over the world. He is on this
mission out of sheer necessity, realising that the hobbits’ way of life and the
civilised world are in mortal danger. If he fails both are doomed.
Your journey is somewhat different, yet both fateful and inevitable if
you are to survive the next stage in the history of intelligent life. Your
journey is different in the sense that it is not aimed at preserving the old
world, the order of “Hobbits”. This world is doomed, regardless of what you
wish. The only good thing you can do for it is to transform it. You must take its
nourishing essence with you on your journey.
The aim and meaning of your journey is to reshape and reform wisely our
world and simultaneously transform your self and your other intelligent beings.
This journey may last 10000 years or more, but in order to perceive its
magnitude and significance it is being virtually condensed and distilled for
your sake, into interactive, movie-like reality. In this interactive journey
you are not just an observer of changing landscapes and events. You are the
creator of them, while transforming your self as well.
What does it mean?
It means that in the end of this particular journey, you are not going to be
what you were at the start, neither physically nor mentally, yet your very life
affirming essence will be within you, if you keep being faithful to it!!!
On this journey you will experience great changes in physical landscapes,
societies, institutions and human beings. You and lots of Homo sapiens like you
have transformed themselves into super beings, higher in intelligence, morale
and other capacities. You or your progeny are on a mission to colonise outer
space, maintaining a blooming Global Civilisation. Somewhere close to the end
of your own journey you may as well transform yourself into a new and
independent state; your consciousness, emotional life and senses will become,
on wish, body-free. This is what the Fifth Narrative is all about.
The story
of Icarus is the story of humanity’s ceaseless
attempt to rise beyond its limits and its supposed imminent consequence, its
downfall.
Is Nemesis
always awaiting those who defy the natural order, as in the case of Icarus? Or does the story express the ongoing struggle
humans are engaged in against the forces constraining us, a struggle which
produces failures but produces also exhilarating achievements and triumphs of
the human soul and ingenuity? Does it express the basic conflict within ourselves, between our anthropocentric view, where humans
are the central beings and the purpose of the world and creation, and the theocentric view, where God is the core and purpose of
creation? The historical angst for Nemesis is strongly represented.
Yet our
historical evolution doesn’t lend validity to a dominant Nemesis in our lives.
We get beaten and cruelly treated once in a while, yet see how far we’ve come!
On the other hand, there is more historical value in our struggle to break out
of our confines, and to prevail in the ongoing conflict between the forces
subjecting and confining us so that we are less bound by the theocentric view with its Nemesis.
Another
story from the Bible, Jacob’s struggle with the angel illustrates my view of mankind´s historical ongoing struggle:
“And Jacob
was left alone; and there wrestled a man with him until the breaking of the
day. And when he saw that he prevailed not against him, he touched the hollow
of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled
with him. And he said, Let me go, for the day breaketh. And he said, I will not
let thee go except thou bless me. And he said onto him, What
is thy name? And he said, Jacob, Thy name shall be called no more Jacob, but Israel:
For as a prince hast thou power with God and with men, and hast prevailed”
The
struggle Jacob had with God’s messenger at Jabbok was
not initiated by Jacob, but by God, who wanted to test Jacob’s resolve, faith
and commitment. And Jacob prevailed and was blessed. Being challenged by the
Omnipotent Power to show what we can, and taking the fight against repressive
powers (as with Icarus) may bring the best out of us
and become a source of evolving inspiration for future generations.