It appears humans are born with
an instinctive fear of death. Were it
not so, the species would never have evolved to this state. From this primitive fear, the newborn infant
cries for attention, and help, in it’s drive for
survival. It even withdraws from its
source of food, its mother’s breast, when it feels possible suffocation. As the brain develops in early childhood, the
instinctive fears persist and more learned fears are acquired. There is fear of abandonment, fear of
strangers, fear of sudden noises, fear of pain, and a general fear of the
unfamiliar. It generally takes a child
several years before they can comprehend their beginning and end (birth and
death). The instinct for individual
survival is so strong that recognition of the significance of death tends to
amplify the fear of this inevitable event.
As the fear of death grows, the brain searches for all conceivable means
to delay the event or to extend the individual’s existence beyond the event. I believe that most humans’ fear of death is
the basis for their irrational beliefs.
Our vulnerability as individuals frequently leads to hope for, and
belief in divine intervention. Our
recognition of our inability to ‘know’ the true nature of our universe often
leads to the self-deception of ‘beliefs’.
Fear, of course, is the greatest
roadblock along the thorny path of those seeking reliable and credible
information about the true nature of our being.
We fear being ostracized and stigmatized by our fellow beings. We fear censure and criticism. We fear the loss of the promised life-after
death in a heavenly place. There is fear
of a loss of public esteem and too frequently fear for our personal safety. Security, stimulation, and self-identity are
needed for psychological health. It is less fearful (more secure) to accept the
dogma of an existing religion than taking the trail to the unknown and untried;
especially, if we have been taught that questioning ‘The Word’ is sinful and
damning. Even our loyalty to our nation
is questioned when we will not label ourselves as a member or a believer in one
of the sects of our Judeo-Christian national culture. Very few politicians in this country attempt
to be elected to public office without first donning the cloak of some
religion. Even our aspiring military
leaders are compelled to attend church services as part of their training.
We are induced by many forces in
our, ‘not so civilized’, civilization to declare our membership in an
established faith. Our evolutionary
instincts for survival can cause us to act against our better judgment in our
needs for belonging. We feel insecure
when we do not belong, long for the stimulation of being involved with the
flow, and find it hard to have a sense of identity without the approval of
like-minded believers, however, these external forces and instinctive drivers
are insufficient reasons for us to ever accept, or even profess to accept,
established beliefs when these beliefs do not have the ring of truth within our
knowledge system.
If there is sin, perhaps the
greatest sin is to not use the full capability of minds to think, question, and
avoid self-deception. Life is, indeed,
miraculous in both its origin and in the evolution of its many forms. Because we cannot totally understand its
origins, and it’s meaning, is not sufficient reason for us to attribute the
existence of life, even human life, to the miraculous working of a god or
goddess. The belief that there can be
miraculous events, due to the intervention of some god-force, dishonors our
status as beings with the capability to reason, and to reject the unreasonable.
Science (scientists) has always
paved the way for humans to examine, explore, question, and attempt to verify
the complexities of our universe.
Scientific knowledge is increasing at an exponential rate with
time. We are exploring the nature of the
microscopic building blocks of all matter and making measurements of existence
at the far reaches of our fifteen-billion-years-old universe. This is an age of reason unlike any
previously known to mankind. For those
of you who question the established religious beliefs, have hope and have
courage. As knowledge increases, many of
us will abandon those primitive beliefs.
There is both hope and evidence that life for many persons in the future
will be centered on finding nobility of purpose in this life and establishing a
rational foundation for future lives to come; rather than centered on seeking
to earn an eternal life, which is both improbable and upon close examination
pretty undesirable.