Nancy
Chandler-Pittman is a 40-year-old ChristoPagan author who celebrates her zeal
for Wicca and magick through the Kabbalistic-Gnostic Pantheons. She is an ordained Interfaith Minister, with
an Honorary Doctorate in Divinity from the Universal Life Church. Born on July 4, Nancy’s personality has
formed as an independent thinker. She
is also a musician, an author, a teacher, and is in some senses a spiritual
rebel. She has always followed her own
heart toward methods of communing with the Genderless Spirit.
A
songwriter/musician since her early teens, she has written and produced several
albums, and has founded an independent record label and distribution
company. From 1983 until 1998, Nancy
traveled extensively, performing and promoting her music. She has been featured regularly in major
magazines and independent publications.
Passionate
about the Tarot and mysticism since age 14, Nancy teaches a 36-week class on
the Rider-Waite Tarot deck, stressing the Tree of Life, Jungian philosophies,
numerology, and the Hebrew alphabet.
Now owning her own occult store, the Shadows and Light Shoppe, she
encourages spiritual tolerance in the magickal community in North Alabama.
Nancy
also teaches Wicca through open circles using a hands-on approach to coven
work. She teaches the celebrations of
the Sabbats and Esbats from various Pagan traditions, combined with
non-dogmatic Christianity. Nancy firmly
believes that magico-religious tolerance will be achieved through the studies
of parallel philosophies, and comparative spiritual research. Nancy holds true to these ethics in her
teachings and life.
Introduction
Christian
Wicca is a new path of Christian spirituality and a new tradition of Wicca,
often referred to as the modern term for the Old Religion, or “the religion of
the wise.” Christian Wicca is the
practice of Wicca acknowledging the Christian Godhead as the practitioner’s
choice of Deities, recognizing both the male (God) and female (Goddess) aspects
of the One Triune God, as well as the promised Solar God (Jesus), Lord and
Saviour.
Wicca
is the revival of the religion of the wise, recapturing its spirit and
practices. This modern practice is
based on the old ways of communing with the Divine through Nature, along the
lines of the Latin phrase Deus et Natura, meaning “God and Nature.” Originally, this religion did not have a
name; it was simply what the people were brought up to believe. It was not called witchcraft with all its
negative associations until the Inquisition found it to be a threat to the rise
of the new Religion in Rome called Christianity.
The
term Wicca is derived from the old Anglo-Saxon word “wicce,”
(pronounced “witch-eee”) and there you can see what gave rise to the commonly
used word “witch.” “Wicce” meant
a practitioner of the Old Religion, as well as reflects the influence of the
Old Norse word “vitke,” which meant “a priestess or seer.” The word pagan is from the Latin “paganus,”
which means “a country dweller.”
“Heathen,” another related term also misinterpreted, which means “one
who dwelt on the heath.” The heath
would be the plains or flatlands.
The
writings and teachings of Gerald Gardner of the New Forest coven in England
mark the dawning of Wicca. After the
last of the anti-witchcraft laws in England were repealed in 1954, Gardner
published his coven’s Book of Shadows along with others believing that the Craft
was dying out. He dedicated his life to
retrieving lost information about the native religions of Europe. This was a difficult task because most of
the old religion was handed down from generation to generation by mouth; keep
in mind that most farming cultures could not read or write. Unlike Christianity, there was no “Bible”
simply because the modern printing press had not been invented at the time!
This
approach of communing with the Divine as the Holy Trinity via the personal
spiritual methods of Wicca is the key to the name of this Wiccan tradition - Trinitarian. The definition of Trinitarian Wicca is
as an eclectic form of Wicca mixed with various aspects of Christianity, which
may differ with each practitioner.
These sources of Christianity include the Holy Bible, the Kabbalah, the
Apocrypha, Pseudopigrapha, and the Dead Sea Scrolls, especially the Gnostic
Gospels.
Not
all of the Judeo-Christian books written actually made it into the Holy
Bible. For example, the Apocrypha is a
generalized term for any spiritual writings that are doubtful of authenticity
or of questionable authorship. The
Books of the Apocrypha are the fourteen books of the Septuagint, or the Greek
version of the Old Testament. Judaism
rejects the Apocrypha, as does Protestant Christians, who regard is as
non-canonical. However, the Roman
Catholic Church fully accepts eleven of the writings into the canonized
Catholic Bible.
The
Pseudopigrapha is a group of early writings not included in either the
canonized Bible or the Apocrypha. The “pseudo”
aspect of the word denotes that these writings were fictitious or written
with the intent to deceive by ascribing them as writings of popular characters
of the Bible. The major difference of
the Apocrypha and the Pseudopigrapha is that the authorship of the Apocrypha is
uncertain. On the other hand, the
authorship of the Pseudopigrapha is presumed to be written under the false
names of famous prophets and key figures from the Old Testament.
The
word "canon" comes from the Greek word kanon, a rod used to
measure. The meaning of canon applied
to the Bible is a list of books considered the true authoritative scripture by
a particular religious sect.
This
is a very important time in the history of Christianity. The Dead Sea Scrolls uncovered answers to
many questions that the world has asked for over two thousand years. The cover up of so many mistruths about
Christ and the early Church is causing the world to rethink organized religion. Many people are turning to Wicca, but they
are not turning away from Christ.
This is going to be the most difficult point for fundamental Christians
to accept. The need for the presence of
Jesus with the cosmic balance of a Heavenly Mother as well as a Heavenly Father
is the new pathway to the Christian Divine - and many are taking this pathway
by the means of Wicca.
The
term eclectic is often associated with Wicca. It is best defined as selecting and composing spiritual knowledge
from various spiritual sources, magio-religious systems, and doctrines of
enlightenment that brings the practitioner closer to the One True Creative
Spirit.
The
eclecticism of spirituality is becoming more and more prevalent in our society
today as spiritual seekers of knowledge are becoming increasingly aware that there
is no “single true way” of enlightenment nor is there any one single religion
that has all the answers to the meaning of this life and the after life. It deals with the simple fact that there is
no one single book of prophecy and enlightenment, which does not contain
contradictions or missing aspects of seemingly pertinent information. The most realistic reason for these
contradictions is not “blamed on God,” but the fact that man has tampered with
Holy Scriptures for various reasons and humankind is imperfect. To gain perfection and be more like the
Divine is the reason for religion. It
is said that religion is the act of
“re-legion” with the One True God; psychologist and spiritualist Carl
Jung believes this to be one of humankind’s basic natural instincts.
Another
term often associated with Christian Wicca is esoteric. Specific spiritual ideas, literature, and
doctrines intended for and only understood by a select group of individuals is
the practical definition of this term.
Its definition also includes information understood by an inner group of
disciples or initiates, in reference to an organization it refers to those who
study spiritual knowledge and practices beyond the understanding of the average
religious practitioner. Esoterica deals
with abstract spiritual thought, study, and meditations for positive results,
greater understanding, and ultimate communion with the Divine.
Necessity
is the mother of invention. While this
is a common phrase and philosophy, perhaps this is the first time that the
invention is not material. Trinitarian
Wicca is an invention that deals with spirituality, not the inventions of
physical ideas made manifest on the material plane. The spiritual necessity in this case is that young people are not
getting what they need in their spiritual diet from organized Christian
churches. Christian Wicca is the
invention, which has self-manifested as a direct result of this emptiness
concerning the soul which continues to look to the Judeo-Christian Pantheon,
most specifically Jesus Christ and the recovery of the Feminine aspect of
God.
Anyone
with open eyes and an open mind can see that teenagers now fill New Age isles
in the literary chain stores.
Metaphysical bookstores are springing up everywhere as the youth of today
are seeking a form of spirituality that their own fundamental Christian
churches are not providing.
These
are normal youths. I am not speaking of
rebellious teenagers, drug addicts, and social misfits. I am speaking of the “kids next door.” They are not seeking affiliation with dark
entities, exerting power over others or involvement with Satanism; instead,
they are simply looking for spiritual peace and balance in their lives. Why are today’s youth looking for spiritual
peace and balance in non-Christian based religions? It is simple; the Modern Church in any form or denomination is
not doing its job! It is not providing
spiritual peace and balance.
This
should be a warning sign to all of Christianity! Alarms should be going off to the Modern Church, telling the
Church leaders that something is dreadfully wrong in their organizations’
spirituality departments. The Modern
Organized Christian Churches are letting their young people down; as a direct
result, people are looking for spiritual wholeness in the earth-based
religions.
The
younger generations have not been so pleased with what organized Christian
religion has offered; they have many unanswered questions. What these generations now see in organized
religion is not inner peace, love, and understanding. The church is now viewed as a facade for hypocrites, embezzlers,
and users and squeezers; they have made the House of God a medium for
comfortable business transactions within their own community, while moral
charades are carried on in the name of saving people’s souls on prime time
television.
So,
what happened to cause this change in the system of Organized Religion? Why are the newer generations finding no
comfort in “the church”? Fundamental
Christianity seemed to be so right for our parents and grandparents. What happened? Perhaps it is because those born starting in the 1940s (often
referred to as the “baby boomers”) were one of the first generations to have
easy, widespread access to higher education, more solid world communication,
and ready access to more news and information on more subjects. Therefore, since the middle of the 20th
century, people have been entering the world with more choices, and they have
had a better view of what they wanted simply because they were aware of more
options. No longer did the family unit
stay simple and isolated “down on the farm”; the scales of supply and demand
were tilting and the material world took its toll on spirituality.
In
the interviews for this book, I questioned family, friends, and acquaintances,
both young and old. I questioned why
Organized Religion has in fact hardened their hearts. The first response came from an immediate family member with “I
am just not interested in getting into that,” and they hung up. The next call produced an even more stinging
answer: “What do those people have that I don’t? At least I get to sleep late while they are chasing an old fairy
tale every Sunday.” To say the least, I
was very surprised.
A
more solid and intellectual take was given as “I think people today are not so different from our grandparents,
but it takes life dealing you a bad hand from time to time and a great deal of
mental baggage to make older persons finally turn to the church. This is a recurring cycle and the Baby Boomers
and Generation X (those born during the 60’s) just aren’t to that point yet.”
Then
came one very simple answer that I tend to agree with: “... along with more
opportunities for educational and world wide communication... we have more
things that sizzle and pop and shine in our lives to hold our attention than
the church.”